Retrospective Theses and Dissertations (prior to 2013)
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Browsing Retrospective Theses and Dissertations (prior to 2013) by Subject "Dance"
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Item Open Access A Collection and Re-creation of Bahamian Traditional Dances(1992-10-01) Johnson, Roderick TheophilusThis research project provides a collection and re-creation of eleven traditional Bahamian dances. Since the early eighteenth century,Bahamian folk dancing has been an integral part of the native's social life and culture and has been heavily influenced by three cultural groups: African, American and British. People from these three cultures were the first immigrants to the island and their folk dances form the underlying structural base of the Bahamian folk dance tradition. Eventually these cultural elements were synthesised into a distinctive Bahamian folk style. In comparison to the amount of traditional dance information available from other Caribbean countries, the documentation on Bahamian folk dance tradition is sketchy at best. Adding to the lack of documentation is a continued decline in the spontaneous practice and cultural performances of these dances, plus little or no regular instruction to allow for the dances' survival in the culture. A sad consequence of cultural change is the loss or distortion of folk art. This is the present condition of the majority of traditional Bahamian folk dances. New trends in music as well as increased urbanization are causing many Bahamians to ignore or abandon their culture and heritage and as a result the dances which were once an important part of Bahamian society are now dying out. The awareness of the present condition of the dances has given me the necessary incentive to study ,examine and document the Bahamian Folk dance tradition. Central to this research project are two documentary video tape recordings of the Bahamian traditional dances. These tapes provide: necessary historical background,a step by step introduction to Bahamian dance, and important clues to the origins of them. The first tape explores the social,historical and cultural framework from which the Bahamian traditional dances have evolved. The second tape continues with a careful examination and documentation of each of the dances that will enable the viewer to actually recreate them and thus gain an even deeper understanding of the Bahamian folk style. I chose to use the medium of video through which to present my research because of its ability to capture the dances in a way that writing could not. Recording the dances on video allowed for the documentation of each dance as a whole entity in that the mannerisms, gestures, behaviour and steps were simultaneously recorded and preserved. As each dance has experienced a continued erosion of tradition at the hands of progress and increased modernization of the Bahamas,the video format has allowed me to record and thus preserve each dance before it is lost entirely.Item Open Access The significance of corporeal factors and choreographic rhythms in Jamaican popular music between 1957--1981 (Ska, Rocksteady, Reggae), with an historical and critical survey of all relevant literature dealing with Jamaican folk, religious and popular musics and dance(York University, 2007) McCarthy, Leonard JosephMost studies of Jamaican Popular Music (JPM)--Ska, Rocksteady, Reggae--only discuss sonic structures as isolated phenomena, with little consideration of correlationships between JPM sonic patterns and those of indigenous Jamaican Folk and Religious Music (JFRM). Most also pay insufficient attention to the role of corporeality in the characteristics, development and performance practices of Jamaican music. This study is in two parts. (1) An historical and critical survey of all relevant literature dealing with JPM and JFRM which examines the applicability of this work to this study's thesis, with new concepts and theories introduced where appropriate. A compendium structure organizes information by historical influences, genre, musicological characteristics, movement orientations and theoretical concerns, with comprehensive citations for each subsection. (2) Part Two consists of original musicological and movement analysis of 878 video performances by 299 JPM and JFRM artists. This research identifies particular couplings of sound and movement patterns, which Agawu (2003) calls choreographic rhythms (CRs). From these findings, this study's thesis emerges in four main points: (1) JPM and JFRM performers share similar, uniquely Jamaican CRs, which appear to account for the idiosyncratic rhythmic feel of most Jamaican music. (2) Jamaican CRs are rooted in neo-African musical traditions, which are themselves rooted in West and Central African musics.(3) Jamaican musical traditions are transmitted/acquired primarily via mimesis. (4) Enactivist research 1 about music perception/cognition and cultural environments explains how growing up in particular cultures develops CRs which shape the musical understanding and performance practices of people within cultural communities. This research explains why people have difficulty perceiving and executing foreign CRs because they intuitively utilize their own indigenous CRs instead. By integrating the material surveyed in Part One with the findings in Part Two, it is concluded that proper understanding Jamaican music requires consideration of corporeal, sonic and other cultural factors as gestalt unities. It follows that this approach could benefit the study of any music. The final chapter features a concordance of topics and themes examined in the entire study which functions as an index. 1 Enactivism is a branch of cognitive science which has emerged since the early 1990s.