Socio-Legal Studies
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Item Open Access A Socio-Legal Analysis of Foreign Credentials Assessments and Recognition in Canada in Law and the Media: Logic, Legitimation and Limitations Regarding Foreign Trained Professionals (FTPS)(2018-05-28) Zandnia, Shekoufeh-Farrah; Visano, Livy A.Given that the struggles of foreign trained professionals (FTPs) in Canada are largely attributable to social and structural barriers relating to their accreditation, the objective of this dissertation is to identify recommendations and policy options geared at improving foreign credentials assessments and recognition in Canada. To achieve this end, a variety of sources including, doctrinal legal materials (i.e. human rights tribunal and court cases), policies, news media reports as well as secondary literature in law and socio-legal studies will be qualitatively analyzed and synthesized. The argument will be made that more work needs to be done in relation to: a) the reassessment/improvement of accreditation and employment requirements for FTPs; b) the revision of immigration policies to ensure that they are in tune with labour market demands as well as regulatory requirements and processes; and c) the provision of more expansive legal interpretations/decisions by human rights tribunals and courts, in the realm of regulatory policies and human rights protections, which demonstrate more sensitivity to the social and structural challenges experienced by FTPs. Although regulatory bodies, employers, governments, and legal arbitrators within the justice system have already taken steps towards addressing the predicament of FTPs, a prominent concern for many stakeholders has to do with how best to balance as well as maintain public safety and regulatory standards, while making space for the effective integration of FTPs in the Canadian workforce.Item Open Access A Socio-Legal Investigation of 'Get' Jewish Divorce Refusal in New York and Toronto: Agunot Unstitching the Ties that Bind(2018-05-28) Machtinger, Yael Chaya Bracha; Bunting, AnnieThis study, focusing on religion, law, and socio-legal storytelling, is a comprehensive, qualitative study of Jewish divorce (get) refusal and the first comparative study between Toronto and New York, cities with the largest and most diverse Jewish populations in their respective countries. Since the 1980s and early 1990s, there have been slow socio-legal developments around get refusal in New York and Canada as well as heightened awareness and advocacy in New York, coupled with denial of the persistence of the phenomenon in Toronto. Sally Falk Moore noted of a different legal pluralist context, Innovative legislation and other attempts to direct change often fail to achieve their intended purposesnew laws are thrust upon going social arrangements in which there are complexes of binding obligations... (Moore, 744). Despite the increased visibility of get refusal in the media, much of the work being done, both social and legal, continues to perpetuate a gap between legal and social realities within Jewish communities as well as silences, particularly in Toronto. At least in part, this is due to unforeseen forces, specifically the power of normative cultural practices. Drawing on interviews inspired by oral history and ethnography, and archival sources to get a thick description, this dissertation contributes to womens historiography of marriage and examines the overlapping legal norms of Jewish and civil laws, making some key contributions. I incorporate socio-legal literatures dealing with religion, law, and multiculturalism, as well as gender and storytelling (by talking to broad and diverse stakeholders) and thus I bring literatures of social theory, religious feminism and legal pluralism together in an innovative way to examine womens narratives of being chained to a marriage. I shift the parameters of studying get refusal by placing womens narratives and experiences of being refused a get by their recalcitrant spouses at the centre of this analysis, developing a critical legal pluralist approach. With empirical support from interviews I illustrate that get refusal is not necessarily a function of ones piety. It may impact all types of women, and religious observance is not in and of itself the cause (thus abandoning religious observance is not the solution). Furthermore, I demonstrate the deep connection between domestic abuse and get refusal.Item Open Access Conjunctures in Law and Development: Assemblages for Progress in Indian Agricultural Futures(2022-03-03) Malik, Sajjad Ali; Coombe, RosemaryThis dissertation asks: how are the legal, political, and social legacies of the Green Revolution and India's incorporation into the global knowledge economy shaping or undermining the emergent discourses, practices, and regulatory rationalities of India's current Climate Smart Agriculture development initiatives? To answer this question, I construct a theoretical/methodological framework that brings together conjunctural analysis, assemblage theory, Foucaultian governmentality, and transnational legal pluralism. I identify two previous historical eras of significant agricultural and developmental change in India: the Green Revolution (1950s-early 1970s) and the liberalization of Indian agriculture as part of India's broader incorporation into the global knowledge economy (1991-mid 2000s). I study the historical relationship between the modern Indian state and Indian farmers across these eras of agricultural and developmental transformation to investigate how they are informing current Climate Smart Agriculture programs, how these contemporary programs work, and the extent to which these programs and the political struggles they incite represent a new historical phase of state power in India. I argue that Climate Smart Agriculture programs and the accompanying introduction of Big Data technology in Indian agriculture should not be understood as a singular event or a unique and novel initiative, but as the most recent project of governmentality mediating the relationship between the Indian state and Indian farmers. This dissertation further shows how relationships between states in the Global South and farmers are shaped by the interplay of technologies (understood both conventionally and in the Foucaultian sense) that are constructed and regulated through the law. I simultaneously demonstrate how the entwined processes of postcolonial state- and subject-making in the domains of agriculture and development always invokes forms of resistance that often result in contradictory regulatory outcomes, which continue to establish the conditions for future political contestation. This dissertation contributes to the field of Socio-legal Studies at large, and the subfields of Law and Development, Law and Globalization/TWAIL, and Green Criminology.Item Open Access Customary Law and Indigenous Rights in South Africa: From Transformative Constitutionalism to Living Law in Struggles for Rural Land Rights(2019-11-22) Huizenga, Daniel Luke; Coombe, RosemarySouth Africa is well known for the countrys model of racialized territorial government called apartheid and the successful transition to constitutional democracy in April 1994. The South African Constitution provides a framework for the progressive realization of human rights as a measure of transitional justice. The Constitution guarantees land reform to account for histories of racialized dispossession. However, critics argue that land remains insecure for millions of racialized peoples living in rural areas who remain subject to forms of undemocratic chiefly authority. Existing scholarship argues that rural land insecurity is due in part to a failure to legislate an appropriate post-colonial and emancipatory version of customary law as a basis for collective land rights. A common line of argument is that there are two ways of interpreting customary law as either codified in law, as it was during colonialism, or as living customary law, referring to an imagined historical evolution of custom in response to a democratic transition and changing social and economic conditions. For example, literature often focuses on traditional leadership in South Africa and argues that this model of governance, while based on cultural rights as protected in the Constitution, relies on ethnic and territorial control reminiscent of the Bantustan reserves under apartheid. In this dissertation I demonstrate that a dichotomous view of customary law, as either codified or living, is inaccurate in contemporary conditions of neoliberalism wherein forms of authority and subjectivity and claims to territorial control are characterized by multiple actors engaged in networked and horizontal relationships of power. In these conditions, I show, an ethic of transformative constitutionalism paired with forms of government characteristic of neoliberalism have opened opportunities for new articulations of human rights, custom and property, that contribute to the emergence of living law and new forms of territorialisation. Moreover, I demonstrate that the transnational indigenous rights movement, and the vernacularization of indigenous rights in South Africa, are unsettling colonial and post-colonial assumptions about customary law in the contemporary period.Item Open Access Race, Diversity, and the Politics of Hate Crime: An Analysis of Police Response to Racially Motivated Hate Crimes in the Greater Toronto Area(2019-11-22) Bryan, Timothy; Murdocca, CarmelaThis dissertation examines police responses to racially motivated hate crimes in the Greater Toronto Area. In the mid-1990s, police services in Canada developed procedures to respond to suspected hate/bias motivated crimes. Hate crime procedures and training programs developed around two central foci: 1) traditional policing concerns involving proper investigative techniques, evidence collection, and documentation; and 2) emerging concerns regarding victim care, community consultation, and respect for racial and cultural diversity. Two sets of empirical data ground this study: 1) texts, including documents obtained through Access to Information requests and publicly accessible documents pertaining to hate crime policy and training; and 2) 34 semi-structured interviews with uniform and civilian police personnel. Central to my project is an examination of key government documents, including formal police protocols, working group documents, internal police job descriptions, statistical reports, officer handbooks, and training materials that outline the official police protocols, guidelines, and rationales relating to hate crime. By examining officer accounts of their on-the-ground practices, the training regimes involved in hate crime response, and investigative strategies employed by officers, I trace the way institutional mandates, personal experiences, and notions of Canadian multiculturalism coordinate and legitimize particular forms of intervention. I argue that hate as a primary object of police attention is often obscured by concerns police officers see as more important, such as protecting the credibility of law enforcement organizations, preventing non-criminal disputes from becoming criminal matters, police victimization at the hands of the public, and perceptions of the fundamental unfairness of hate crime laws. In this way, I show how the policing of hate crime is organized by a system of racial governance that obscures race and racism even as it claims to confront them.Item Open Access The Human Trafficking Matrix: Law, Policy and Anti-Trafficking Practices in the Canadian Criminal Justice System(2018-11-21) Roots, Katrin; Pratt, Anna C.International and domestic anti-trafficking agendas received an enormous boost in 2002 from the re-definition of human trafficking as a major and pressing transnational organized crime threat through the enactment of the UN Trafficking Protocol. This dissertation traces the way in which the definition of human trafficking and subsequent efforts to combat it are shaped in local context-specific ways through the crime-security nexus (Pratt, 2005) and, what I call, the human trafficking matrix. While the issue of trafficking has received wide-ranging, interdisciplinary scholarly attention, there is to date only three empirical Canadian studies that examine frontline anti-trafficking policing and prosecution efforts with a focus on migrant worker justice (Millar and ODoherty 2015), on international trafficking cases (Ferguson 2012) and on Indigenous communities (Kaye 2017), as well as a handful of European (Meshkovska et al. 2016; Lester et al. 2017) and American studies (Farrell et al., 2015, 2016). This doctoral dissertation combines detailed analysis of relevant national and international laws and policies, case law, court documents, transcripts, and interviews with legal and criminal justice actors to provide an empirically grounded study of front line anti-trafficking policing and prosecution in Canada, with a particular focus on the province of Ontario. This dissertation asks two main questions: 1) How have international discourses around organized crime threats to national security and corollary concerns with victims and human rights come to shape international and domestic legal regimes and domestic criminal justice responses to criminal activity defined as trafficking? and 2) What are the varied local effects of these developments on the culture, organization and decision-making of frontline of anti-trafficking criminal justice enforcement and prosecution? The local empirical research of this dissertation displays that the international and national anti-trafficking regimes, which are embedded within the human trafficking matrix and are, at least in part, fueled by the crime-security nexus, have entailed a variety of practical effects on the frontline. These not only show the continuation of the historically longstanding criminalization of various activities associated with the sex trade and certain marginalized groups, but also reveal some interesting and novel effects relating to, for example, the infusion of resources, the development of various modes of policing and prosecution, the production and deployment of forms of knowledge and expertise, as well as the use of well-documented legal tactics in new ways that not only reshape trafficking victims and offenders but that also continually work to reshape and reproduce the problem of trafficking on the frontline.